It’s True, I Swear

By Dann Reid


My 5 year old is smart. As her dad of course I say she’s smart. But, she is. She can visualize a lego toy in her head based on the picture and follow the directions perfectly. She’s has the ability to see completed that which is apart. That’s smart. Or something.

This same child does not have a sense of fluid dynamics or inertia. When she pushes the milk glass with the force at the top, it spills. I point out that she should push from the base and I am rejoined with a stern “I know!”

She has a cute habit of mispronouncing multi-syllable words. Interesting becomes in-stres-ting. It’s very cute and all too soon it will go away. She corrects us when, on the rare occasion we wish to remove these cute bits, that she knows she is right, that this word or that is pronounced as she has demonstrated.

She knows. For her it is true.

True. The hunter’s arrow flew true to the heart of the elk. The scorpion was true to its nature and stung the hiker. Her true love surprised her with a marriage proposal. We say these things are true and think little more about the word. What of true things which cannot be observed? Metaphysicians wrestle with big ideas and truth is a big idea. In Natural History of Intellect, Emerson writes that a student “must find what truth is.”[1]

How do we do this? Continue reading “It’s True, I Swear”

Understanding Time-Preference vs Being Homophobic

Hans-Hermann Hoppe’s battle with the PC gate keepers

By Anarcho-Viking


Trouble with the thought police

In 2004 during a lecture on money and banking, at the University of Nevada, Las Vegas, Prof. Hans-Hermann Hoppe provided an example of how the concept of time-preference plays a major role in the economy, local as well as global. The illustration given by Prof. Hoppe became a national controversy, and was used by the left-wing opinion molders in an attempt to hound the Austro-anarcho-capitalist academic out of polite society, and to consequently destroy his career. The case presented by Hoppe, and that caused the outcry, was hardly controversial at all. We will get to the actual case soon, but let us first clarify what the definition of time-preference is, and why it is such an important component as part of economic analysis.

Time-preference and the Austrian school

The level of time-preference an individual has, is measured by the degree to which that individual is willing to postpone present consumption in favor of the future, delayed gratification of greater benefits than what consumption right away would provide. A trivial, yet classic example of degree of time-preference, can be seen in the experiment of giving a child the following option: Either receiving one cookie right now, or waiting 30 minutes and receiving two cookies. The child’s present desire to consume usually trumps the willingness to await delayed gratification, and hence we conclude through praxeological deduction that children on average have a higher degree of time-preference than more mentally mature persons. The price paid by giving up present consumption in exchange for future value of a good or service must mean that the expected future psychic revenue is greater than the present psychic revenue generated by consuming instantaneously. Nobody would prefer to consume later should the act of consuming generate the same satisfaction today as it would a year from now. Continue reading “Understanding Time-Preference vs Being Homophobic”

You Should Not Join Politics. This is why.

If you believe that you possess a good conscience with devilish motives, then politics is a vocation meant for you because it gives you the monopoly on accessing unaccountable power for performing sadistic activities at the expense of your exchequers.

I know many people believe that “one should join politics to do ‘greater good’ for the society” but they fail to consciously understand that politics is a profession designed to degrade, dictate and debauch the liberties of all individuals except for the establishment.

Therefore, politics is a medium to organically achieve the disastrous conclusions.

It’s the power that attracts the miscreants toward politics, otherwise, why wouldn’t you become an entrepreneur, social volunteer, educator, anarchist or an agorist to serve the economic needs, anthropological desires and empathetic expectations of the people?

I am sure that you would not join the Taliban group to “change” the theme of Islamic terrorism “from within”. Similarly, what’s so magical about ‘joining politics to change politics from within’?

In this case, the only good thing about Taliban terrorists is that:

1) they do not fund the media,

2) camouflage people’s opinion,

3) fake electionery promises,

4) lobby with cronyists and

5) deliver unaccountable GDP results.

Whereas, politicians enjoy the monopoly on terrorizing the system. Continue reading “You Should Not Join Politics. This is why.”

AnarcoTopics #5 – Objectively Determining Value and The Chamber of Secrets (20:25)

By Hunter Thompson


AnarcoTopics #5 – Objectively Determining Value and The Chamber of Secrets (20:25)

Part 5 of a 9 part series on Anarcho-Capitalism.

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For the history you didn’t learn in school, check out Liberty Classroom:

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A Political Guide To Destroying Your Economy

WARNING:  Before you implement the pieces of advice, it is necessary for you to have a nuke or else it is not easy to declare yourself as a legal thug who is going to constitutionally take care of everything at the expense of everyone else except yourself.

Otherwise, you would have a difficult time in organising the slaves and call yourself “the government”.


To destroy your nation’s economy, you need to abhor freedom of others. If you lack this quality, you are not “mentally fit” to envy and expropriate others. All your actions can be justified by a piece of paper called “constitution”. There’s nothing to worry about, except anarchists.

Second thing, you should never learn economics. What matters is sociology because it helps us to “screech autistically” and attain the status of victimhood, followed by a biased understanding of the history subject.

Professional Victim

By the way, if you come across any “critical thinker” or “learned person” then it is your moral duty to shun his/her opinion without using facts, but sentiments.

Anyway, the above premises are the fundamental and foundational qualities to embrace the civility of a good politician. Only Ron Paul can be a bad politician because he does not support this guide/blog. I condemn him for that. Continue reading “A Political Guide To Destroying Your Economy”

3 Reasons Why Discussing Politics is Waste of Time

Different people possess different opinions, definitions and comprehensions about politics. Many individuals continue to [vociferously] express and discourse their stagnant views and loud perspectives about politics, respectively. They “feel good” about what they say, no matter how incoherent their statements are. They wouldn’t mind shunning others’ “political opinion” without realising that the inherent quality of any political debate is cyclically poor.

What matters to them is their own “political ego” and nothing else.

But, it isn’t my business to decide the best political opinion, statement or scientist because ‘politics is inherently a waste of time, energy, mind and wealth’.

Read the following reasons to know why, and figure them out at your discretion without feeling guilty, low and manipulated: Continue reading “3 Reasons Why Discussing Politics is Waste of Time”

Diet Coke of Fascism

There’s a self-proclaimed intellectual tribe which believes in a contradictory premise and that is “removing 80% of the tumor solves the cancer, while the remaining 20% should be left intact”.

It is just not a belief but also a modern ideology. They worship this political ideology, like the way jihadists worship Islam, but without directly initiating violence. The tribe also believes that it is morally correct to have freedom in all economic activities because they trust the principles of government-constituted free market.

When it comes to defense, police and courts or law, the tribe would not mind distrusting the principles of laissez-faire. To add, the tribe does not realise that it suffers from a psychotic disorder called ‘stockholm syndrome’ (which means, sympathising with the crime doer).

For example: they chant, blog & podcast “government is evil” (without realising that they’re the ones who are always eager to necessitate the evil at the expense of everyone else). They tend to forget that ‘limiting’ the evil does not equate to abolishment of evil.

Evil is evil, no matter what’s the size of it.

I do not intend to bash these intellectuals in this article. I am simply analysing their unnoticed hypocrisy.

Drink in the hypocrisy of minarchism

What makes their myth so different from other political ideologies like democracy, communism, etc., when their own ideology is a diet coke of all the fascist tendencies? Continue reading “Diet Coke of Fascism”

Misunderstanding Anarchism

It is fashionable to misunderstand the theory, character, principles and applications of anarchism, in the age of alt-internet. Due to this, anarchism is considered as a ‘ludicrous illusion’ whereas government (the idea so mandatory that violence can civilise people without their consent) is considered to be the best gift of reality.

Misunderstanding anarchism is also an auxiliary activity of the mainstream media, public schools, bureaucrats, politicians, and the ignorant populace.

Their imagination isn’t only limited to the belief that ‘government is a magical institution’ but it also extended to the practice that everyone else should also survive within the limits of their perspectives.  If you attempt to reason or discourse with them then they will ensure that you’re ashamed and defamed.

Thus, the burden of proof is not on the anarchists to prove “why freedom is vital” but on the pro-slavery advocates to prove “why people should be forced to live in a system of organised chaos (government)”. 

Worse, some who call themselves “anarchists” don’t even know the meaning of the term. These people fall, in general, into three classes:

1) advocating that state should be abolished and then replacing the society with collectivism spirit, wherein “anarchists” should not be allowed to reap fruits from their own labor,

2) advocating that state should be abolished and then replacing the ‘welfare policies of Stalin’ with the ‘welfare policies of Mao’, and

3) advocating that the state should be abolished and then replacing the society with ‘Trump’.

Therefore, it is also necessary to save anarchism from such “anarchists”. Continue reading “Misunderstanding Anarchism”

The Signal and the Noise, By Nate Silver: An Austrian Review

By Daniel Jepson


Nate Silver is a figure who needs no introduction – thanks to the spectacular success of his election forecasting system, he has become a household name in recent years. In late 2012 he released a book, The Signal and The Noise, which quickly became a bestseller. In it, he discusses the art of using data intelligently in order to make predictions, with illustrative chapters showing how the ideas can be applied to fields ranging from climate science to poker. It is, overall, a superb book, meticulously researched and lucidly written, and Silver’s versatility in discussing such a wide variety of real-world applications is particularly impressive.

However, Silver conspicuously fails to ask one very important question: how do we know which disciplines are amenable to this type of empirical reasoning in the first place? Nowhere in the book does he question the assumption – so common in modern discourse – that the road to understanding always lies in data; that if a field of inquiry can conceivably be approached via study of quantitative variables, there is no question that it should. As such, it will come as no surprise to an Austrian reader that when Silver turns his attention to economics, the results are far from convincing, even when taken on their own terms. Interestingly, the economics chapter does contain a healthy dose of Silver’s typically incisive reasoning; despite the inauspicious choice of Paul Krugman as one of his primary sources, he nonetheless manages to form a perceptively critical evaluation of the profession’s status quo, astutely highlighting many of the difficulties that economists currently face. But because he stops short of questioning the central premise of modern economics – that an economy can be evaluated through statistical measurements, and that forecasting these measurements is therefore what economics is ultimately all about – he is unable to resolve these difficulties satisfactorily, and his conclusions end up ringing decidedly hollow. A later chapter in the book is devoted to the Efficient Market Hypothesis, and the particular phenomenon of bubbles; here Silver’s approach gets him into even deeper trouble, and his explanation ends up being entirely unconvincing. It may seem unfair and unproductive to criticize an economics discussion in what is primarily a book about other topics. We nonetheless find it worthwhile to do so, because The Signal and The Noise serves as a particularly vivid illustration of the importance of methodology in the ongoing debate between Austrians and mainstream economists. Continue reading “The Signal and the Noise, By Nate Silver: An Austrian Review”

Episode 48 – American Economy and the End of Laissez-Faire – 8 of 13 – Regulation and Public Utilities

The American Economy and the End of Laissez-Faire: 1870 to World War II

8. Regulation and Public Utilities
Lecture by Murray N. Rothbard

State dominated cartels used intellectuals as apologists for the government. Big unionism was to transmit orders to the working class. Public utilities were government monopolies for fifty year terms, run without any checks by the public. It is the function of government to run everything. Regulation was rampant, e.g. prohibition. Social workers wanted to abolish the saloons. German brewers were suspect of weakening soldiers. Constitutional amendment outlawed liquor.

Lecture 8 of 13 presented in Fall of 1986 at the New York Polytechnic University.

This lecture on YouTube: https://youtu.be/p09wxsT3g5o

Sourced from: https://mises.org/library/american-economy-and-end-laissez-faire-1870-world-war-ii

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