If you grew up in the 90’s, and were lucky enough to have access to TV without your parents around, you may have watched Jerry Springer in all its glory.
From girls in the audience flashing their breasts in exchange for bead necklaces, to fights breaking out on stage after a “ding ding” sounds off to start them, to Jerry himself throwing out his opinions in the matters, it made some of us feel like our lives were that much more “normal”.
But what of Jerry to call out ANYONE, even Trump, for a lack of dignity? Ben Shapiro, the sometimes good friend of freedom, had a funny response:
Springer was elected to the Cincinnati city council in 1971. He resigned in 1974 after admitting to hiring a prostitute. The episode was uncovered when a police raid on a Fort Wright, Kentucky massage parlor found a check Springer had written pinned to a wall in their office with “for services rendered” written in the memo.
In the midst of the hearsay of the common babbler, we time and time again find instances of the Dunning-Kruger Effect. To the dismay of scholars and people of the like who have an unquenchable lust for the truth there is no shortage of deranged talking points which not only have zero basis in reality but also fails to recognize its abhorrent contradiction of itself.
In Plato’s provocative work Allegory of the Cave , he described a fictitious instance in which there were subject humans who spent their entire lives in a dark cave tied down while staring at a wall of the cave, and there was a fire behind them which cast shadows on the wall. All they ever saw their entire lives were shadow figures made from people behind them. When one of them is released in the the real world, they are in disbelief; there is a sun that casts bright light and things have texture, appearance, a feeling, there are many sounds, etc.
Plato describes that, its impossible for the other subjects back at the cave to understand what the subject who was freed was really saying to them, and furthermore described the freed subject as insane. Though controversial as a philosopher, Plato offered us a great insight that any of us can ponder on: its impossible to comprehend the unseen. And within the realm of logic and economics, its impossible to comprehend what you don’t know.
This situation I describe here is of that of someone who quite literally, cannot comprehend economic theory, and their argument fails from every angle. A friend online asked her for data showing that raising the minimum wage helps businesses and the local economy, and this was the response he was given:
In the 1940’s, efforts to boost tax revenues reached moral lows. The general public, being duped from all angles, managed to file taxes in higher proportions by the end of World War II then in all of prior history. The effects of the propaganda of the 1940’s was that it got nearly every worker on board with the idea that paying their taxes was a duty, and more eerily a “privilege”.
This clip from December 9th, 1941 has FDR on record saying quote:
“It is not a sacrifice for the industrialist or the wage earner, the farmer or the shopkeeper, the praying man or for the doctor to pay more taxes, to buy more bonds, to forego extra profits, to work longer and harder at the task for which he is best fitted; rather, it is a privilege.”
We see a similar pattern in World War I with regards to an increase in people filing for taxes, but focusing on the era of World War II and Franklin Delano Roosevelt’s presidency we notice something completely different.
The struggle to fund World War II led to the most desperate attempts of persuading the general public, from FDR’s fireside chats speaking of how paying taxes is a “privilege”, to the introduction of the withholdings tax in which Americans would have the taxes they owe siphoned off from the employers to the government throughout the year to avoid paying a lump sum on March 15th.
The third tactic?
After what happened with World War I and the doubling of prices from a military budget constricted to a limited amount of taxes, the government came up with these seemingly foolproof schemes. To even our current dismay in the 21st century where over 90% of people file their taxes on average, it was heavily effective at getting people to file taxes. With a dramatic increase from 13.6% having filed at the beginning of the war to 84.6% having filed by the end of the war, the propaganda was indeed successful.
But alas, brainwashing kids is wrong, correct? It couldn’t be possible that say Walt Disney Productions had a knack for getting the “patriotic” message sent through in the form of a cartoon. In fact, by 1942 over 90% of Disney’s staff were devoted to pumping out propaganda films for different sectors of the government and military. The Navy alone had ordered over 50 films to be produced. To those who may have noticed how our society and media can somewhat be cartoonish, it’s no surprise that much of our history is riddled with misinformation in the form of cartoons.
“But you must save for tax time…this is your war!” says the patriotic duck!
“Money, get away. Get a good job with more pay and you’re O.K.
Money, it’s a gas, grab that cash with both hands and make a stash. New car, caviar, four star daydream. Think I’ll buy me a football team.
Money, get back. I’m all right, Jack, keep your hands off of my stack.
Money, it’s a hit. Don’t give me that do goody good bullshit. I’m in the hi-fi fidelity first class traveling set. And I think I need a Lear jet.
Money, it’s a crime. Share it fairly but don’t take a slice of my pie.
Money, so they say, is the root of all evil today. But if you ask for a rise it’s no surprise that they’re giving none away.”
Money is one of the most misunderstood facets of our personal lives, and we spend a large portion of our existence attempting to acquire more of it. Furthermore, the general public lacks a realistic sense of the world we live in based on media propaganda and misinformation spread through the lens of “conventional wisdom”; so it’s no mystery why there exists this gap of knowledge.
Still it must be true that at least some of us realize in some aspect that this same thing we use every day is exorbitantly complex in nature. Does the average citizen really know what the Federal Reserve is? What a reserve ratio is? What inflation is (beyond the thought of their price of living rising)? Should they be expected to?
To quote Murray Rothbard from a 1970 piece when he was attacking the Anarcho-Communist school of thought, which was heavily attracting Marxist-Stalinists at the time:
“It is no accident that it was precisely the economists in the Communist countries who led the rush away from communism, socialism, and central planning, and toward free markets. It is no crime to be ignorant of economics, which is, after all, a specialized discipline and one that most people consider to be a “dismal science.” But it is totally irresponsible to have a loud and vociferous opinion on economic subjects while remaining in this state of ignorance. Yet this sort of aggressive ignorance is inherent in the creed of anarcho-communism.”
Yet, to this day most have not even the slightest interest in economics or history, yet take positions which would have to imply they are masters of both.
Before we examine money in full, a few examples of how our thinking is heavily influenced by information that is false will illustrate why it’s critical to dissect these assertions. There will never come a time when it won’t be important to stress the pontifications of the main stream media, and their half-truths.
This is part 3 of a 3 part series on the Social Contract, for part 1 click here, for part 2 click here
“If everyone draws from it only the equivalent of what he has contributed to it, your law, it is true, is no plunderer, but it does nothing for me who want your money – it does not promote equality.”
Robert Nozick gave us a great underused parable titled “The Tale of the Slave” in his 1974 classic “Anarchy, State, and Utopia” which he describes the state of society as it is now but from the perspective of a slave in nine stages.
In the first stage, you have no rights and more importantly no property rights (the right to oneself being the most important). In each ascending stage, you are given more and more rights (such as time off, etc) and at some point are given the right to go get a job anywhere; a portion or your rights and 3/7’s of your wages are still retained by your master. And finally at the last two stages, you are given the right to vote but only to break a tie (but there has never been a tie), and 3/7’s of your wages are still retained by your master. It’s interesting to note that, if you take all the marginal tax rates adjusted for inflation for a single person filing in 1974 and take a mean average of them, you get 39.24%, slightly less than 3/7.
Though marginal tax rates don’t reflect what was actually paid in but rather what was paid in as a percentage on what a person makes above a certain income level, could Nozick have been onto something that yet again mimicks U.S. society whether he intended to or not? Regardless, if individuals are able to use tax breaks or a loopholes to retain more of their wealth made through personal sacrifice then this is something to be applauded, though it is often demonized in the current political climate.
How can this then be that those who recognize that they never signed a direct contract to be deprived of the full value of their employer contracted wages are the ones at fault by refusing to be extorted? What rational claim could they possibly have to justify an action that would be forbidden had it been done by another private individual? Continue reading “Taxation: Partial Slavery Is Still Slavery”
I can only attempt to speak the words that too often go unspoken; yet who am I but an individual making a case for the individual?
We live at a strange time in the existence of humanity, and nonetheless at a time when poverty is at its lowest and where the capacity to be productive and acquire wealth for oneself has been increasing steadily for centuries.
In the pursuit of the most functional society we can only ponder on whether our actions, which merely amount to the pursuit of our goals, can make up the society we live in; an effective society at that.
The only other alternative aside from pursuing our own endeavors is 1.) total war or 2.) a society set up through a set of rules enacted by a few men or women to create order; the same type of order we’re willing to sacrifice a huge portion of our life to in order to be secure from our own persons.
So do we dare deny that governments are coercive in nature, or even violent? Surely not our own in the United States (at least never in the name of evil we think), but unequivocally we know the answer for North Korea, Cuba, the somewhat recent (in terms of history) dissolution of the USSR, etc, no? Continue reading “Rejection of Our Aptitudes, In The Name of “Order””
Not many days go by without each of us hearing about how much CEO’s bring home per each year, of course implying that 1.) They don’t deserve this seemingly “excessive” amount of compensation and have acquired it off the backs of those they exploit 2.) There is something in particular about being a CEO that’s much less noble to that of someone like say, Oprah, who is worth billions.
Walter Williams, the brilliant economist we all know and love, shaped my view on this in a way I probably never could’ve conceived prior. He pointed out that when you take the top ten CEO’s average annual salaries and compared them to the top ten celebrity’s average annual salaries, it paints an ironic picture for your opponents. Could it really be true that celebrities averaged (at the time) $100 million a year, while CEO’s averages $43 million. It only serves Williams legacy justice to update this information and continue this debate with our friends on the left. Continue reading “CEO Pay vs. Celebrity Pay: The Irony of Demonization”
The modern day Marxist is quite the odd figure. Depending on the day you talk to them, they are adhering to another random school of thought within the socialist/communist movement whether it be anarcho-communism, anarcho-syndicalism, Maoism, Leninism, Trotskyism, etc. Yet no matter how you try and debate with them, they always want to try and trip you up on one thing: property.
The idea that revolves around pretty much all these ideologies is that there is first to be made a distinction between types of property: that is personal property (consumer goods) and private property (producer goods). Second, there is an everlasting principle ingrained that private property, as a “capitalistic norm” they will say, is theft. Often times, they will go on to say that private property is “violence and murder” as well, really putting on the pedestal with your beliefs.
There are several attempts to justify this argument, one being that capitalists exploit the people they hire because they extract the surplus value (the full value of their productivity in any given setting minus their contracted wage) and thus are guilty of theft on that account. When you bring up the point of “well didn’t they agree to the wages determined in the contract?” their response is often something along the lines of “people are forced to go out and get jobs or starve so none of it is voluntary.”
Arguments like this are trying to persuade you on the notion that its okay to receive whats available from others sacrifices, and that you should resent anyone who feels like you as a person should have to go out and make sacrifices just because other people do. This all tends to cultivate into a self-satisfying diatribe towards the idea that being free to make your own contracts in a free society, would be worse than if society came together to own all the means of production.
“Society”, is but of whom? Are all the people in the building I’m in a small society if we claim? What about all the people on my block? So is it really to say, that if there is a printer that adds productive value to someone in the world, that the printer is now owned by the lot of the 7.28 billion of us? But if everybody owned the printer, what would be the incentive to create a new printer? Would society then be viewed as just continents? But what about mere states? Towns? Society is subjective, and thus we must focus on the individual themselves in any situation to make rational observations.
The individual will take a broom and get productive value out of it, yet no one goes around claiming everyone has the right to other people’s brooms.
Once something is personal property as they claim, namely it’s acquired through self-sacrifice, it cannot then be transformed into another term (called private property) without changing physical form. If it’s simply something that helps another man acquire an end, whether that end is to gain more than they put at risk or to accomplish something like a small task, then what right does “society” have to deprive the individual who simply used their mind and the resources around them to make a change.
But therein lies the true problem: incentives. This is one of the most fundamental differences in how the anarcho-capitalist and the anarcho-communist view how people act; one believes that people act purposefully and use our minds to transform resources to attain certain ends and do so only with knowing that they can attain those ends, while the other believes that people would have these same incentives so long as they weren’t simply bound by another capitalist and exploited.Continue reading “Personal vs. Private Property: Don’t Get Tripped Up By This Fallacy”