Mike Morris, June 2018
Colorado Springs, Colorado
There’s a new piece out with MIT professor Noam Chomsky, adapted from a previous interview, titled Noam Chomsky Explains Exactly What’s Wrong With Libertarianism . He doesn’t do this, but instead, characteristic of Chomsky, goes on vague rants which appear to offer no real, workable solutions to the problems in the world. Indeed, Chomsky would appear quite favorable to the state; at least, relative to the market economy which he fears would be a unchecked force without the state.
The first non-argument set forth by Chomsky, intended as a way to make libertarianism seem so obscure that it must be illegitimate, is to say that, “what’s called libertarian in the United States, which is a special U. S. phenomenon, [it] doesn’t really exist anywhere else.”
This would be the same as to say that, since only few people have acknowledged the validity of something, that it’s not valid. This is often invoked as a case against free-market (Austrian) economics. “If it’s correct/the best way,” the opponent will claim, “why isn’t it the prevailing doctrine?” Well, because there is nothing to stop bad ideas from taking over.
Left-anarchists overall like to use this Chomsky non-argument to say that, since “anarchism was historically socialist,” therefore “anarcho-capitalism is not real anarchism.” It is true that anarcho-capitalism is more modern relative to anarcho-socialism, but historical or etymological origin doesn’t change meanings. It doesn’t change that the anarcho-capitalist is extremely hostile to the state (more so than Chomsky), and that it emerged from centuries of anti state classical liberalism.
Thus, even if we grant the validity of the argument, it isn’t even true the anarchists always cited — or the ones existing in the 19th century — were opposed to individualism, free-markets, and property rights. As anarcho-capitalist Bryan Caplan noted, “ despite a popular claim that socialism and anarchism have been inextricably linked since the inception of the anarchist movement, many 19th-century anarchists, not only Americans such as Tucker and Spooner, but even Europeans like Proudhon, were ardently in favor of private property (merely believing that some existing sorts of property were illegitimate, without opposing private property as such).
Caplan goes on to quote the American anarchist Benjamin Tucker, who, writing in 1887, said that,
“it will probably surprise many who know nothing of Proudhon save his declaration that ‘property is robbery’ to learn that he was perhaps the most vigorous hater of Communism that ever lived on this planet. But the apparent inconsistency vanishes when you read his book and find that by property he means simply legally privileged wealth or the power of usury, and not at all the possession by the laborer of his products.” Continue reading “Noam Chomsky: Poser Anarchist”