We investigate the whodunit “Knives Out” with the Meme Policeman! We even touch on the age old question of if the left can meme or not. If I learned anything from the Princess Bride, they make good knives in Spain. And this episode was a suggestion by a listener in Spain.
Inspired by Clue and other “whodunit” movies of the past, Rian Johnson’s story of a detective investigating the death of a patriarch of an eccentric, combative family is a well-executed screenplay with plot twists and mechanics that make for an entertaining few hours.
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Google Description for the film
Knives Out
The circumstances surrounding the death of crime novelist Harlan Thrombey are mysterious, but there’s one thing that renowned Detective Benoit Blanc knows for sure — everyone in the wildly dysfunctional Thrombey family is a suspect. Now, Blanc must sift through a web of lies and red herrings to uncover the truth.
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Our Guest:
Our guest is The Meme Policeman who acts as a fact-checker on memes to identify falsehoods or misleading information. He makes a very thorough dissection of each claim made and provides neutral sources for his counter-claims that refute or correct what is alleged in the meme in question. He has a nice following on Facebook and Twitter, and we recommend that you like his page and follow him on social media.
To Protect and Serve Against False and Misleading Memes
Show Notes:
https://screenrant.com/knives-out-rian-johnson-crime-tropes/
Why is Sherlock so bad? Harris Bomberguy is on the case!
Sexing chicks:
HHH and a critique of the Karl Popper, Positivism, and the Scientific Method:
An introduction to Thomas Kuhn’s The Structure of Scientific Revolutions, published in 1962, and itself a revolutionary approach to the philosophy of science. The book was both influential and controversial.
Rothbard on Thomas Kuhn’s Scientific Revolutions paradigms as applied to “soft sciences” like economics [excerpt from An Austrian Perspective on the History of Economic Thought:
The continual progress, onward-and-upward approach was demolished for
me, and should have been for everyone, by Thomas Kuhn’s famed Structure
of Scientific Revolutions.5 Kuhn paid no attention to economics, but instead,
in the standard manner of philosophers and historians of science, focused on
such ineluctably ‘hard’ sciences as physics, chemistry, and astronomy. Bringing
the word ‘paradigm’ into intellectual discourse, Kuhn demolished what I
like to call the ‘Whig theory of the history of science’. The Whig theory,
subscribed to by almost all historians of science, including economics, is that
scientific thought progresses patiently, one year after another developing,
sifting, and testing theories, so that science marches onward and upward,
each year, decade or generation learning more and possessing ever more
correct scientific theories. On analogy with the Whig theory of history, coined
in mid-nineteenth century England, which maintained that things are always
getting (and therefore must get) better and better, the Whig historian of
science, seemingly on firmer grounds than the regular Whig historian, implicitly
or explicitly asserts that ‘later is always better’ in any particular
scientific discipline. The Whig historian (whether of science or of history
proper) really maintains that, for any point of historical time, ‘whatever was,
was right’, or at least better than ‘whatever was earlier’. The inevitable result
is a complacent and infuriating Panglossian optimism. In the historiography
of economic thought, the consequence is the firm if implicit position that
every individual economist, or at least every school of economists, contributed
their important mite to the inexorable upward march. There can, then, be
no such thing as gross systemic error that deeply flawed, or even invalidated,
an entire school of economic thought, much less sent the world of economics
permanently astray.Kuhn, however, shocked the philosophic world by demonstrating that this
is simply not the way that science has developed. Once a central paradigm is
selected, there is no testing or sifting, and tests of basic assumptions only
take place after a series of failures and anomalies in the ruling paradigm has
plunged the science into a ‘crisis situation’. One need not adopt Kuhn’s
nihilistic philosophic outlook, his implication that no one paradigm is or can
be better than any other, to realize that his less than starry-eyed view of
science rings true both as history and as sociology.But if the standard romantic or Panglossian view does not work even in the
hard sciences, afortiori it must be totally off the mark in such a ‘soft science’
as economics, in a discipline where there can be no laboratory testing, and where numerous even softer disciplines such as politics, religion, and ethics necessarily impinge on one’s economic outlook.There can therefore be no presumption whatever in economics that later
thought is better than earlier, or even that all well-known economists have
contributed their sturdy mite to the developing discipline. For it becomes
very likely that, rather than everyone contributing to an ever-progressing
edifice, economics can and has proceeded in contentious, even zig-zag fashion,
with later systemic fallacy sometimes elbowing aside earlier but sounder
paradigms, thereby redirecting economic thought down a total erroneous or
even tragic path. The overall path of economics may be up, or it may be
down, over any given time period.
For those more “audio” learning, here is Rothbard’s lecture series on the History of Economic Thought:
And finally, here is the post I mentioned that has mainstream sources that debunk many commonly-held misconceptions to get around the “source” cop-out rebuttal.
Next week, we make an offer you can’t refuse with the return of the great, Keith Knight of “Don’t Tread on Anyone” to talk about “The Godfather, Part II” which has one of the best performances in film history by Al Pacino as Michael Corleone.
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Thank you for joining us on this episode of the Actual Anarchy Podcast!
The Actual Anarchy Podcast is all about Maximum Freedom.
Robert and I analyze popular movies from a Rothbardian/Anarcho-Capitalist perspective. If it’s voluntary, we’re cool with it. If it’s not, then it violated the Non-Aggression Principle and Property Rights – the core tenants of Libertarian Theory – and hence – human freedom.
We use movies as a starting point for people who may not be familiar with this way of thinking. Discussion of the plot and decisions that characters make in relation to morality and violations of the non-aggression principle are our bread and butter.
We also will highlight and discuss any themes or lessons from Austrian Economics that we can glean from the film.
The point is to show what anarchy actually is with instances that are presented in film.
We publish new episodes on Sunday just in time for your Monday commute; and occasionally will do specials surrounding holidays or events (elections/olympics).
For our show where we talk about movies from a Rothbardian/Anarcho-Capitalist perspective, we often watch them on our various devices via Netflix, Amazon Prime or on VUDU (which lets you redeem UV content as well). The VUDU one is nice because once it is in there, you know it will still be there a few months later:
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Actual Anarchy, an anarchy unlike what the average idiot thinks it would be. Anarchy means no rulers, not no rules. The non-aggression principle and a respect of property rights are what makes it go.
We host a podcast where we take pop culture movies and showcase moments or scenes or themes throughout that are literally actual examples of anarchy.
Any place, around the world, there are always examples of Actual Anarchy all about you. Sometimes you just have to sit back and take a look. It’s easy once they’ve been pointed out a few times.
Actual Anarchy is real-world examples of anarchy in action.
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